"VV Square"building, Plot.No.TS 710/1b1 & 2B1, CMC Ward No 18, Moka road, Gandhinagar, Ballari-583 101. 583101 Bellari IN
Kendriya Vidyalaya Ballari
"VV Square"building, Plot.No.TS 710/1b1 & 2B1, CMC Ward No 18, Moka road, Gandhinagar, Ballari-583 101. Bellari, IN
+918050151380 https://www.trendypaper.com/s/5b1a00c581a9afd8ff765190/ms.settings/5256837ccc4abf1d39000001/5b928defbda50e15d4c76434-480x480.png" [email protected]
9788194715351- 61ebeb459fc842f80780f5ae The Truth About Us https://www.trendypaper.com/s/5b1a00c581a9afd8ff765190/61ebeb479fc842f80780f5dd/414ynhmjvys-_sx324_bo1-204-203-200_.jpg The political manipulation and simplification of information about a dizzyingly complex society have fashioned certain 'truths' about India. These truths have resulted in the creation of major religious and caste identities, which have been the defining features of the country's politics and history for over 200 years.

An unsparing study of how this situation has come about, The Truth about Us explores answers to crucial questions: Is India a homogeneous Hindu nation sprinkled with minorities, or a pluralistic, heterogeneous one? Is our knowledge of the inequalities in our society founded on facts or perceptions? What are the real origin stories of India's social categories, and how are they being constructed and challenged today?
9788194715351-
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The Truth About Us

Author: SANJOY CHAKRAVORTY

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The political manipulation and simplification of information about a dizzyingly complex society have fashioned certain 'truths' about India. These truths have resulted in the creation of major religious and caste identities, which have been the defining features of the country's politics and history for over 200 years.

An unsparing study of how this situation has come about, The Truth about Us explores answers to crucial questions: Is India a homogeneous Hindu nation sprinkled with minorities, or a pluralistic, heterogeneous one? Is our knowledge of the inequalities in our society founded on facts or perceptions? What are the real origin stories of India's social categories, and how are they being constructed and challenged today?

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